Here are some reflections on the Sunday readings for this week.
Have you ever felt like God was asking you to do more than
was possible, or that he had put you in an impossible situation? In the first
reading for today, God tests Abraham by asking him to sacrifice his only son.
Sacrifice of children was a practice in some of the cultures around Abraham as
a way of showing extreme devotion. Therefore, this command from God is not
something completely strange for Abraham. However, Abraham has followed God for
many years, and he knows that his God is not like the cruel gods to which the
surrounding tribes sacrifice their children. Abraham knows that God is faithful
to his covenant, the same covenant in which he promised that through Isaac,
Abraham would have many descendants.
We see the faith of Abraham, not only because of his willingness
to obey, but in the answer he gives to Isaac when he asks, “The fire and the
wood are here, but where is the lamb for a burnt offering?” Abraham replies, “God
himself will provide the lamb for a burnt offering, my son” (Gen 22:7-8). The
writer of Hebrews says that Abraham “considered the fact that God is able to
raise someone from the dead” (Heb 11:19), so he was not worried about losing
his son.
God stops Abraham from killing Isaac and provides a ram for
the sacrifice. God indeed provided, as Abraham said he would, but Abraham’s
prediction has a greater fulfillment. St. Paul tells us in the second reading
that God “did not spare his own Son but handed him over for us all.” (Rom
8:32). Therefore, when our Gospel reading shows Jesus on another mountain, we
might wonder if a connection is to be made to the mountain in the first reading.
In today’s Gospel reading, Mark tells us that Jesus conversed with Moses and
Elijah, but in Luke’s version of the same story, he says that Moses and Elijah
spoke to him “about his exodus, which he was to accomplish at Jerusalem.” In
other words, they were speaking to Jesus about his crucifixion. It was on the
cross that God makes the ultimate fulfillment of Abraham’s prophecy. Jesus is
the lamb that God provides to take away the sins of the world.
On the transfiguration mountain, we do not see a mere man.
His glory shows Peter, James, and John, as well as all of us, that He is more
than an ordinary man. Therefore, when we see Jesus on a cross on the mountain
of Calvary, we need to remember that no ordinary man is hanging there. We
understand that Jesus is the God-man, and this has many implications for his
crucifixion. One is that as God and man, Jesus is able to accomplish the
salvation of the human race there on that cross. Another is that as God and
man, Jesus is not defeated on the cross. The grave will not be able to hold
onto him, and he will rise from the dead.
As we go through Lent, let us remember the transfiguration.
There is a reality about Jesus that is usually hidden, but in the
transfiguration, we get a glimpse. In the same way, the reality of the Church,
the body of Christ, is ordinarily hidden. The grace that God bestows on us and
the realities of the sacraments, especially Jesus’ presence in the Eucharist, are
all hidden from our senses, but that does not make them any less real. Jesus
showed Peter, James, and John this glimpse of who he really is in order to help
them get through the trials that were ahead of them. We need to remember the
transfiguration, and the other truths of our faith, as we face the trials that
are in our lives, especially in this season of Lent. May we have the faith of
Abraham and know that no matter what the circumstances look like, God will be
true to his promises, and he will always provide what we need in this life,
until he has brought us home with him in heaven.
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